I have been receiving a lot of dismayed, uncomprehending and perhaps angry emails in the last week. My correspondents appear bewildered at why Orthodox Christian ethics does not share the conclusions of popular secular ethics. After all, they both appear to share many of the same values. Both ethical systems value “equality,” “freedom of choice,” “human brotherhood,” “fairness” and “justice.” So if they share these values, why doesn’t Orthodox Christianity support the same conclusions?
Blog Tag: Orthodox Teaching
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‘Euthanasia’ comes from two Greek words (eu - good, thanatos - death) which means ‘good death.’ The Orthodox Christian perspective is that the only good death is one in which a person approaches the end of his or her life: in the spirit of moral and spiritual purity, in hope and trust in God, and as a member of His Kingdom. Yet today this word has been distorted to mean something entirely different.
Here is an interesting interview by Protestant Christian & Scientist Jonathan Sarfati Dr Jonathan D. Sarfati, B.Sc. (Hons.), Ph.D., F.M., with church history scholar Dr Benno Zuiddam about the Early Church Fathers and their beliefs about the first book of the Bible; Genesis and creation. Worth a read.
From the very beginning Christianity claimed that Jesus was raised from the dead. Not in the sense of the internal mental and spiritual states of His followers a few days after His crucifixion, but about something that had happened in the real, public world.
The knowledge of God, generally spoken of in a very experiential manner, is an absolute foundation in Orthodox theology. Nothing replaces it — no dogmatic formula, no Creed, not even Scripture — though Orthodoxy would see none of these things as separate from the knowledge of God. But the questions I have received are very apt. In a culture that is awash in “experience,” what do the Orthodox mean when we speak of such things and what do we mean by such knowledge of God?
While “Original Sin” and “Once Saved, Always Saved” are mainstays of Western Christian doctrine, the Orthodox have quite a different view on our relationship with God. Discover the truth taught by Orthodox Christianity.
Many Christians today question belief in angels, and especially guardian angels. The Orthodox their inherited belief in guardian angels from the Hebrews. We have scriptural passages detailing interactions with guardian angels, and some people who have seen guardian angels in visions. Let’s learn some more about guardian angels.
From the very early years of the Church, Mary was called not only Virgin, but Ever-Virgin. But the Bible mentions Jesus’ brothers, so how can this be? The gate is shut The Church Fathers often cite Ezekiel 44:1-2 as the prophecy of the Ever-Virginity of Mary: And the Lord said to me, ‘This gate shall be shut; it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore it shall be shut.’
The Church Fathers had high regard for the sanctity of marriage because of its symbolic correlation to Christ’s relationship with the Church. Today the Orthodox Church combines the ideal of a high view of marriage with a sensitivity to the unique situations individuals and couples find themselves in.
Efforts to redefine Christian practice and teachings in the last few hundred years have been fuelled by an apparent boredom with presentation of doctrine. Yet the reality is that Christianity answers the most central needs and longings of mankind. Dorothy Sayers Dorothy Sayers (1893 – 1957) was a well-known British author, playwright, and scholar, who had a knack for unmasking misperceptions of the faith. She graduated from Oxford University in 1915, among one of the first groups of women to graduate.