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How to Donate

If you would like to help support our church in achieving our goals, then one way you can do so is to donate money. Any amount donated is greatfully received, and will make a big difference.

Thank you for your support and God bless you.

Bank Deposit

If you would like to make a direct deposit into our Bank account, please use one of the following options.

PayID

PayID: type: ABN
PayID
: 23788361751
PayID Name: THE GOOD SHEPHERD ORTHODOX CHURCH

Direct deposit

Bank: Westpac (Australia)
BSB: 033-340
Account Number: 17-8447

Credit Card

To make a donation by credit card, you can click here to pay with square.

(Please note that Square will charge us a 2.2% fee)

Blog

The Tree of Life: Why We Glory in the Cross
Fr. Nicholas Frazer
Fr. Nicholas Frazer
September 13, 2026 10:00 AM
Ahead of the feast of the Exaltation of the Precious and Life-Giving Cross, Fr. Nicholas Frazer preaches on why the cross stands at the very centre of the Orthodox faith. Drawing on Christ's words to Nicodemus and on Ss. John Chrysostom, Athanasius and Cyril of Alexandria, he traces the pattern of salvation history: death came through a tree in paradise, and life comes through the tree of the cross. The cross is shown as the revelation of God's love, the throne of the King and the defeat of death — and each of us is called to take it up daily in forgiveness, humility and repentance.
The Wedding Garment: Making the Most of What Christ Offers
Sdn Tim Grace
Sdn Tim Grace
September 6, 2026 10:00 AM
Preaching on Father's Day, Sub Dn. Timothy Grace takes up the parable of the wedding feast and the guest without a garment. In the ancient world the host supplied the garments, so to arrive without one was not poverty but insult — and Christ, the great host, has supplied us with everything we need. Drawing on St. Symeon the New Theologian's call to run to the light while it still shines, he asks what excuse any of us will offer for not becoming holy. He closes with a word to fathers on steering between indifference and control, and on St. Paul as a model of invested, un-domineering fatherhood.
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