The Orthodox mind is a prepared mind. We never just “do an event.” We prepare for the event. And we never just prepare for an event, we prepare to prepare to prepare for the event! The fulcrum of our liturgical year is Pascha. Holy Week Prepares us for Pascha. Lent prepares us for Holy Week. And the week following Zaccheaus Sunday is when we prepare for Lent. So, today is the day we prepare to prepare to prepare for Pascha. What follows are six questions we can ask ourselves to see if we’re truly ready for Great Lent.
Blog Tag: Liturgical Year
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Seemingly every year there’s a mad rush to tie up loose ends at work, shop, party and stress over visiting the relatives. Despite our streets and shops having awesome decorations, Christmas in Australia has become increasingly secular. The most counter-cultural thing you can do is to make this season an opportunity for increasing your spiritual sensitivity.
In the Orthodox Church the Easter Feast is officially called Pascha, which means “Passover,” and it remembers the new and everlasting covenant foretold by the prophets, which was fulfilled by Christ’s Resurrection. Pascha is the major feast of the Orthodox Liturgical year, and is a time of exultant joy and celebration, because Christ has broken the power of death! Let's learn some more about what Pascha is and how it is celebrated.
On the day of the Presentation of our Lord in the Temple, Sunday, February 2, The Good Shepherd conducted a churching service for Marianne and Sophia. Churching is the blessing of mother and child forty days after giving birth. The mother and child are blessed at the door of the Church, the priest then carries the infant into the altar while asking God to bless them. What follows is a text of the sermon preached by The Good Shepherd’s Æthelwold Jenkins immediately following the churching. — Fr. Geoff
On the first Sunday of the New Year, we celebrate the service of Theophany (also called Epiphany). This service marks the Baptism of our Lord and the physical revelation of His place in the Holy Trinity. ‘And when Jesus was baptized, immediately He went up from the water, and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and coming to rest on Him; and behold, a voice from heaven said, “This is My beloved Son, with whom I am well pleased”’ (Matthew 3:16-17, ESV).
An increasing number of Christians have come to believe that Christmas is derived from paganism. They’ve heard that the timing of Christmas may have been borrowed from Roman sun god worship. Or that Christmas trees come from German paganism. Or that the star on top of the Christmas tree comes from astrological worship. But these myths are all so wrong. Christmas—the celebration of the Nativity of our Lord—is a thoroughly Christians celebration. Here’s why.
Well, we’re approaching the end of the first week of Great Lent in 2018. God’s been good, very good to us. And the season of Great Lent is rewarding! Let me relate a little of what is happening in the parish and what God is doing in our lives. Beauty and Charity Just in time for Great Lent, our re-covered Gospel Book arrived. It was covered by an Orthodox monastery in Belarus, and it is a gorgeously beautiful covering.
The Lenten season is about penitence and reconciliation with God. The Holy Orthodox Faith gives us a prescribed way to achieve this through fasting, prayer and almsgiving. During the time of Lent we endeavour to prepare ourselves in holiness that we might properly greet the Risen Christ at the greatest of all Christian Feast Days, Pascha (also known as Easter). Let's learn more about the purpose of Lent, the weeks of remembrance during Lent, and how Lent is practiced.
In the seven weeks approaching Pascha, the Orthodox fast and pray during a season that we call, “Lent.” Lent is a practice that has been part of the Orthodox tradition for thousands of years. Let’s discover what Lent is, and learn a little more about its long historical development. Great Lent We can divide Eastern Orthodox Lent into three basic periods:
As we journey through life we become more and more aware of the patterns and cycles that emerge — in the natural world, in history, in society, in the spiritual life, and in the life of the Church. The Church in her wisdom has organised cycles that guide us through the events, the fasts and feasts of the Christian Year. The Church Calendar urges us to join this common life of the living Body of Christ, the Church. Let’s learn some more about the purpose of the Liturgical Year and its highlights.