There are plenty of churches that describe themselves as being “Bible-based.” They seem to think that being “Bible-based” is the ultimate measure of genuineness. Yet I’m happy to say that we are NOT a “Bible-based” church, and here's why.
At the beginning of Netflix’s historical drama “The Crown,” King George VI is describing the mystery of coronation to a very young Princess Elizabeth: “Unless I am anointed, I cannot be King.” “Do you understand?” “When the holy oil touches me, I am transformed: brought into direct contact with the Divine — forever changed — bound to God. It is the most important part of the entire ceremony.”
When couples come to ministers to talk about their marriage ceremonies, ministers think it’s interesting to ask if they love one another. What a stupid question! How would they know? A Christian marriage isn’t about whether you’re in love. Christian marriage is giving you the practice of fidelity over a lifetime in which you can look back upon the marriage and call it love. It is a hard discipline over many years. — Stanley Hauerwas
I have been receiving a lot of dismayed, uncomprehending and perhaps angry emails in the last week. My correspondents appear bewildered at why Orthodox Christian ethics does not share the conclusions of popular secular ethics. After all, they both appear to share many of the same values. Both ethical systems value “equality,” “freedom of choice,” “human brotherhood,” “fairness” and “justice.” So if they share these values, why doesn’t Orthodox Christianity support the same conclusions?
‘Euthanasia’ comes from two Greek words (eu - good, thanatos - death) which means ‘good death.’ The Orthodox Christian perspective is that the only good death is one in which a person approaches the end of his or her life: in the spirit of moral and spiritual purity, in hope and trust in God, and as a member of His Kingdom. Yet today this word has been distorted to mean something entirely different.
Here is an interesting interview by Protestant Christian & Scientist Jonathan Sarfati Dr Jonathan D. Sarfati, B.Sc. (Hons.), Ph.D., F.M., with church history scholar Dr Benno Zuiddam about the Early Church Fathers and their beliefs about the first book of the Bible; Genesis and creation. Worth a read.
From the very beginning Christianity claimed that Jesus was raised from the dead. Not in the sense of the internal mental and spiritual states of His followers a few days after His crucifixion, but about something that had happened in the real, public world.
While “Original Sin” and “Once Saved, Always Saved” are mainstays of Western Christian doctrine, the Orthodox have quite a different view on our relationship with God. Discover the truth taught by Orthodox Christianity.
A Golden Bell and a Pomegranate Back when I was attending seminary - this was an Episcopal seminary, in Virginia-every time I went to chapel I'd see this Scripture painted on the back wall around the window: "Go ye into all the world and preach the Gospel." I had plenty of time to study those words (especially when the sermon was boring). As I read and reread that saying of Jesus, I thought about what it takes to spread the Gospel. What tools do you need?
Many Christians today question belief in angels, and especially guardian angels. The Orthodox their inherited belief in guardian angels from the Hebrews. We have scriptural passages detailing interactions with guardian angels, and some people who have seen guardian angels in visions. Let’s learn some more about guardian angels.