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Come trace the last moments of Jesus’ life on this earth. Walk in His footsteps that He may comfort us in ours.
The first part of Holy Week presents us with an array of themes based chiefly on the last days of Jesus' earthly life. The story of the Passion, as told and recorded by the Evangelists, is preceded by a series of incidents located in Jerusalem and a collection of parables, sayings and discourses centered on Jesus' divine sonship, the kingdom of God, the Second Coming, and Jesus’ castigation of the hypocrisy and dark motives of the religious leaders.
Bridegroom Service — Monday 7:30pm
On Holy Monday we commemorate Joseph the Patriarch, the beloved son of Jacob. A major figure of the Old Testament, Joseph’s story is told in the final section of the Book of Genesis (chps. 37-50). Because of his exceptional qualities and remarkable life, our patristic and liturgical tradition portrays Joseph as a type of Christ, i.e., as a prototype, prefigurement or image of Christ.
The story of Joseph illustrates the mystery of God's providence, promise and redemption. Innocent, chaste and righteous, his life bears witness to the power of God's love and promise. The lesson to be learned from Joseph's life, as it bears upon the ultimate redemption brought about by the death and resurrection of Christ, is summed up in the words he addressed to his brothers who had previously betrayed him, “‘Fear not ... As for you, you meant evil against me; but God meant it for good, ... to save many people alive. Now therefore do not be afraid; I will provide for you and your households.’ Thus he comforted them and spoke to their heart” (Genesis 50:19-21 Orthodox Study Bible). The commemoration of the noble, blessed and saintly Joseph reminds us that in the great events of the Old Testament, the Church recognizes the realities of the New Testament.
Also, on Great and Holy Monday the Church commemorates the event of the cursing of the fig tree (Matthew 21:18-20). In the Gospel narrative this event is said to have occurred on the day after Jesus' triumphant entry into Jerusalem (Matthew 21:18 and Mark 11:12). For this reason it found its way into the liturgy of Great Monday. The episode is also quite relevant to the Great Week. Together with the event of the cleansing of the Temple this episode is another manifestation of Jesus' divine power and authority and a revelation as well of God's judgment upon the faithlessness of the Jewish religious classes.
The fig tree is symbolic of Israel become barren by her failure to recognize and receive Christ and His teachings. The cursing of the fig tree is a parable in action, a symbolic gesture. Its meaning should not be lost on any one in any generation. Christ's judgment on the faithless, unbelieving, unrepentant and unloving will be certain and decisive on the Last Day.
This episode makes it clear that nominal Christianity is not only inadequate, it is also despicable and unworthy of God's kingdom. Genuine Christian faith is dynamic and fruitful. It permeates one's whole being and causes a change. Living, true and unadulterated faith makes the Christian conscious of the fact that he is already a citizen of heaven. Therefore, his way of thinking, feeling, acting and being must reflect this reality. Those who belong to Christ ought to live and walk in the Spirit; and the Spirit will bear fruit in them: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-25).
All services are in the English language and the Bridegroom Services are held in the Small Chapel of the Religious Centre at Monash University, Clayton Campus.
Parking in the University car parks is free after 7:00pm, but please take note of all signs regarding Loading Zones, No Standing and Disabled Parking, these restrictions apply and are enforced.