Experience the fullness of the Christian Faith

Kissing the Cross

Home
>>
Blog
>>
Kissing the Cross
Fr. Geoff Harvey
February 24, 2007 2:11 PM

Over the years I’ve noticed that some visitors to Orthodox services feel uncomfortable and uncertain about kissing the cross at the end of the Liturgy Service. I’d like to try to explain why we do it.

 

Kissing the Cross of Jesus

We have to admit, that from a modern perspective, it is a really a strange thing to do. Kissing the depiction of a man being executed could, in fact, be seen as grotesque. The reason we do it, however, is because of what this particular person means to us.

On the one hand we kiss the body wounded for our sakes. He demonstrated his love for us by dying, and this inspires love in us which we express by kissing the depiction of his death. I suppose the final kiss given by Orthodox Christians to the dead bodies of loved ones at their funerals could similarly seem grotesque, but it is also an expression of love. Our modern intuitive withdrawal from death is a symptom of our death-denying culture. Old-World cultures are more accepting of death.

On the other hand, and most importantly, we kiss the cross and honour it in so many other ways because it represents Christ’s triumph over death through his own voluntary death. Some Orthodox crosses have an abbreviation inscribed on them which stands for “The Place of the Skull [Golgotha, where Christ was crucified] has become Paradise.”

Orthodox hymns talk about how the cross has become the tree of life, budding and bringing forth life as its fruit. We ought not forget Christ’s humiliation and pain, but bearing in mind the price paid for our salvation we honour the cross with fear and love.

 

Thanks to Sub-deacon Jeremy Davis for these thoughts.

Learn More

Learn about Icons in the Church.

Blog

Who Will Roll Away the Stone? A Sermon for the Sunday of the Myrrhbearing Women
Fr. Nicholas Frazer
Fr. Nicholas Frazer
April 26, 2026 10:00 AM
In this sermon for the Third Sunday of Pascha, Fr. Nicholas Frazer reflects on the quiet courage of Joseph of Arimathea, Nicodemus, and the Myrrhbearing Women — those who remained faithful to Christ when fear had scattered the disciples. Drawing on the Gospel of Mark, he explores three movements of love: the courage to stand with Christ when it is costly, the faithfulness to seek him even in darkness, and the revelation of the empty tomb, where Christ has already overcome what we fear most.
From Doubt to Knowledge: St. Thomas and the Path of Faith
Sdn Tim Grace
Sdn Tim Grace
April 19, 2026 10:00 AM
In this sermon for the Sunday of St. Thomas, Sub Dn. Timothy Grace explores the spiritual journey from crippling doubt to unshakable faith — and ultimately to the knowledge of God. Drawing on the Church Fathers, including St. Gregory the Great, St. John Chrysostom, and St. Cyril of Alexandria, he shows how doubt, surrendered to Christ, becomes the foundation for transforming faith. A message for all who struggle with uncertainty on the journey toward God.
More...
Get involved by visiting our Facebook Page
Follow us on X.
Follow us on Instagram
@TheGoodShepherdOrthodoxChurch
Sign up to receive a regular email newsletter from Fr. Geoff.