This is a talk that is over 20 years old and focuses on the North American continent, but the history of the first two millenia is of interest to us all. Also there are lessons that Metropolitan Philip draws for the North American Orthodox Church which apply to the Australian Orthodox Church today.
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Gregory of Nazianzus (329–389), also known as Gregory the Theologian, served as Bishop of Constantinople during the second Ecumenical Council (381). His piety, eloquence, and depth of theological inquiry made him one of the most beloved figures in the Church—and a strong influence on people like John Chrysostom. He is known for his beautiful poetry, where he addresses a range of theological ideas, including the Trinity, Human Nature, and the Christian understanding of marriage and virginity. Let's look at what he has to say on the Christian Marriage.
In this article, Fr. Gregory and Frederica Mathewes-Green — two former Episcopalians — reflect on 15 Years in the Orthodox Christian Church. Fr. Gregory and Frederica explain how they found their way to the Orthodox Church and built their lives together in faith, with their three children and thirteen grandchildren. Let’s see what they have to say about keeping body and soul together while journeying to Orthodoxy.
The symbol of the Christian Faith has always been and always will be the sign of the cross, because it is the sign of our Redemption by our Lord Jesus Christ. When we wish to show that something is dedicated to Christ it is marked with a cross, whether it be church buildings, the Holy Gospel, the sacred vessels or the graves of the departed. Christians wear baptismal crosses to show that they are dedicated to Christ.
As we journey through life we become more and more aware of the patterns and cycles that emerge — in the natural world, in history, in society, in the spiritual life, and in the life of the Church. The Church in her wisdom has organised cycles that guide us through the events, the fasts and feasts of the Christian Year. The Church Calendar urges us to join this common life of the living Body of Christ, the Church. Let’s learn some more about the purpose of the Liturgical Year and its highlights.
What do you think or feel when you hear the name, “Mary”? For some her name evokes utmost love, but for others it surfaces wariness. Some people have their mind made up about Mary in advance — even if they haven’t thought about her themselves. We all need to avoid allowing preconceptions to colour our understanding. So, let’s open our minds for the next few minutes and examine what Scripture and History tells us about Mary the Mother of Jesus.
Epiphany is celebrated on Jan 6th, and it commemorates the Baptism of our Lord in the Jordan River by John the Baptist (Matthew 3:13-17). Epiphany is one of the major feasts of the Liturgical Year. During this service the Parish Priest blesses the Holy Water for the year, which is used to bless the homes of the people in the congregation. Let’s learn some more about Epiphany, the Blessing of the Water, and House Blessings. The meaning of Epiphany The doctrine of the Trinity is revealed in the Gospel reading of Christ’s Baptism, which reads:
Angels are an important part of Orthodox belief, because we understand that angels are part of the worshiping church. But what are they? Well, the word angel comes from the Greek word for “messenger.” They are beings created by God, who are completely spiritual and have no body — though they are able to assume bodies. At baptism, every Christian is assigned a guardian angel who is to guard, guide and pray for him or her. Let's learn some more about angels and their role in the history of the Church.
The ancient city of Byzantium, later renamed Constantinople, today known as Istanbul in Turkey, was dedicated by the Roman Emperor Constantine the Great as the new capital of the Roman Empire in 330 AD and functioned as the centre of the East Roman (or Byzantine) Empire for over 1000 years. Let’s learn about what Constantinople was like and how the city fell.
What is the Orthodox understanding of salvation? The Orthodox understand that “salvation” is the term used to describe deliverance from sin and death, union with Christ, and abiding with God forever in eternity.